Archive for the ‘Politics’ Category

Libertarian Christianity

June 29, 2012

Just thought I would post some important words from  at American Vision:

“…the Law of God clearly speaks against centralization of power, and places the burden of social government on the individual, the family, the church, and only lastly, and in a limited way, on the civil government. And even then, the civil government is limited to local decentralized units, the cities.

The history of the Christian civilization also shows that Christians in the past have understood the Biblical political mandate for political decentralization and individual liberty. It was Bishop Ambrose who first told an Emperor that he has no right to enter a private person’s home, a statement that was nothing less than revolutionary for the world at the time. Europe – unlike the non-Christian civilizations in history – never united politically. Quite the opposite, it developed to perfection the ideal of the republic: the complete decentralization of powers, even to the point of judicial and legislative independence of the smallest social units like universities and villages. And of course, it was the abandonment of the Christian political ideals that led back to the centralization of political power and the loss of individual liberties in Europe. The history of the American Republic is another great example of Christian political ideals applied in practice: political decentralization, individual liberty, private property, self-government at every level, extremely limited central government.

Libertarianism as a political philosophy, with its ideals of limited government, individual liberty, private property, free markets, self-government, was a product of the European Christian civilization. And it was not a mere coincidence, nor chance. Libertarianism was the logical outcome of the development of the Christian social theory.”

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Ron Paul’s Predictions

January 13, 2012

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Economics, First Lesson: What’s mine is mine.

August 22, 2010

Is it not lawful for me to do what I will with mine own? (Matthew 20:15)

The first lesson of economics is not supply vs. demand, or the calculation of the M1 money supply, or the theory of equilibrium.

The FIRST lesson of economics is this: What’s Mine is Mine.

Here’s how it works:  Let’s say you and I agree that if I cut your grass, you’ll give me a chicken as payment.  So I cut your grass, and you give me a chicken. 

Question:  Who does that chicken now belong to? 

Answer:  Me.

Another question:  How much of the chicken belongs to me?

Answer:  All of it.

Do the feathers of the chicken belong to me?  Yes.  How about the beak?  Yes,  How about…well, you get it by now.

Now let’s say that instead of a chicken you agree to give me a check worth ten dollars if I cut your grass.  Having cut your grass, and having received the check for ten dollars from you, now how much of that ten dollars is mine?  Hint:  See the chicken story above.

You guessed it right if you said “All of it.”  YES!  Every single dollar of the ten dollars is mine, all mine, and no one else can have it!  I have earned exactly one thousand pennies, and they are all mine.

Okay Joel, you’ve made your point.  But have I?

We live in a society today that doesn’t seem to understand this basic principle, because there’s a group of highly armed and dangerous people that take my money by force every time I get paid.  And that group of people takes my money and divides it up among themselves and gives some of it to their friends. 

It’s sad but true – there are people that think they have an absolute right to my money.

But the fact is, my money is mine.  It doesn’t belong to the government.  The government has no rights to it.  It doesn’t belong to the poor.  The poor have no rights to it.  It doesn’t belong to my neighbor.  My neighbor has no rights to it.  It doesn’t belong to anyone but me. 

Government does not produce wealth, but is dependent on it, and takes away from it.  Government is non-productive overhead.  It may be necessary overhead, but the necessary aspect of government is a splinter of its current girth.

Nothing is more basic to certain unalienable rights than the right to what one earns.  This is the core of sound economy.  Unless America can ever get the genie back in the bottle, and repeal the sixteenth amendment, we will never have a sound economy and experience real individual freedom.

Opposition to the Mosque in New York City: Hysteria, or History?

August 20, 2010

Lately I’ve been identifying myself with the Libertarian branch of politics.  There are many good reasons for this, not the least of which is the Libertarian idea of the relative supremacy of individual rights.  For this I applaud them and support their effort to change America back into a decentralized, freedom-loving society.

But I continue to struggle with certain libertarian viewpoints – the same opinions that have kept me at bay for years – keeping away from any real association with the movement.

Thanks to an article by Eric Margolis on lewrockwell.com, my struggle has been renewed with vigor.  Margolis’ article entitled New York Mosque: Bigotry Rears Its Head seems to disregard one of my primary axioms of truth, and an axiom that I would expect libertarians woul confirm:  Ideas have consequences.  A parallel to this concept is my own construct which is related:  Nothing happens in a vacuum.

What I mean by this is that libertarians often speak of economic and political actions as if they were inanimate phenomena unrelated to history.  For example, the reason the socialists can take advantage of poor people is because it is a fact of history that poor people have been abused and exploited not only by government officials but also by ambitious “entrepenuers” that have used up their employee’s energies and discarded them at the first sign of weakening.  This is not to be taken as an attack on free market principles;  rather, it is a statement of historical fact that defenders of the free market must account for.

And so it is with Mr. Margolis’ opinion of the controversy surrounding the proposed establishement of a Mosque near Ground Zero in New York City.  

He speaks of “hysteria”, but is the real motivation behind the opposition to the mosque hysteria, or history.

He seems to suggest that public fear of Islamism is unfounded, that it is taking place as a knee-jerk reaction to near-time events, that 9-11 was a one-time anomaly, an exceptional case of violence, the proponents of which violence will simply go away if ignored.

But such is not the case, for ideas have consequences, and nothing happens in a historical void.  The populace of the Western World may not be brilliant, but they are not stupid.  We know that Islamic violence has a historical track record dating back many centuries, and it is founded not in the whims of a splinter group of cultists that are cut off the main stream middle, but is founded largely in the prescriptions of its founding documents.  Furthermore, these violent prescriptions found in their holy words were validated by the actions of its founding fathers.

One only need to briefly review the circumstances surrounding President Thomas Jefferson, an icon of libertarians, and his battles with piracy along the Barbary Coast, and Tripoli’s declaration of war upon the United States to see the long history of conflict that this country has had with Islam.

Gary Demar notes the conflict as follows:

In vain Jefferson and Adams tried to argue that America was not at war with Tripoli. In what way had the U.S provoked the Muslims, they asked? Ambassador Abdrahaman went on to explain “the finer points of Islamic jihad” to the Koranically challenged Jefferson and Adams. In a letter to John Jay, Jefferson wrote the following:

The Ambassador answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman [Muslim] who should be slain in battle was sure to go to Paradise. (http://americanvision.org/3373/thomas-jefferson-and-the-ground-zero-mosque/).

We the People believe in individual freedoms, and in the right of religious groups to purchase property to practice their religion, but we are not stupid.  We are fearful of Muslem expansion. And why shouldn’t we be fearful?  I supposed a philosopher might ask, “Is that fear rational?”.  To which we I would reply, “if your neighbor’s dog has attacked you on several occasions, would it be rational to have no fear of him?”  Mr. Margolis cannot rationally explain why the people’s fear of Muslims is unfounded. 

Some have argued that radical, violent groups and individuals are but a small minority of the millions of practicing Muslims.  I am fairly certain that this is true.  However, it is not the millions of Muslims that are more interested in getting their work done and earning their daily bread that are manning the battle stations in the Jihad.  It is Islamic leaders that have either outrightly called for violence or have stood silently by while it is executed that have made Islam the leading menace against civilization that it is today.

And in the case of those Islamic leaders that are in fact peacible toward non Muslims and are willing to participate in Western society to the highest degree that their religious convictions will allow, I will offer to them my greatest critique.  I say greatest critique because it is one thing for a bloody man to have no conscience toward his deeds, but it is a greater sin for those that do have a living moral conscience to remain silent in the face of the hatred and slaughter.

But I can understand their trepidation.  I suspect that any Islamic leader that boldly denounces the violent factions of his own religion immediately becomes a target of that same violence.  Assuming this is the case, then the only way to progress is for some, many, yea, all of them, to pull up to the line and make their stand, which may cost them their own blood before peace can be found.   

We Christians had our own version of it – it was called “The Reformation”.  Christian blood flowed at the hands of fellow Christians for centuries, till we finally came to ourselves and starting to actually believe the Bible’s admonition that “Faith works by love”, and to obey God’s command to “love one another”.  Maybe the time has come, after so long, for an Islamic Reformation.  Yes, that’s the thing – a Reformation along the lines of the Christian Protestant Reformation – a complete overhaul of the system, of the way of thinking about the freedom on an individual’s conscience, a resetting of the norm.  But alas!  We have those scripts in the Koran to be dealt with, we have the legacy of the Islamic fathers to be dealt with.  Is reformation even possible given these obsticles?  The Christian Reformation was fueled by the overwhelming encouragement of the Christian text, and the superlative loving example of our Founder, the Lord Jesus Christ.

I cannot say whether changes on a grand scale are possible in the Islamic world.  I am hardly an amature, much less an expert, on the internal workings of the Muslim religion.  But am I wrong to hope for such a change?

Of course, as a Christian, I see the greatest hope for change among Muslims as the promise of forgiveness of sins offered in the blood of Christ.  But I’m a realist – I know that the idea of a substitutionary atonement is regarded as blasphemy to a Muslim.  In the Muslim view, one must atone for oneself.  For someone that did not commit the sin to pay for the sin of another is an aggregious injustice.

The thing is, IT IS AN AGGREGIOUS INJUSTICE!  That is the very wonder and glory of God!  That the sinless Christ would pay for the sins of guilty man.  How else shall man be justified before Holy God?

In any case, centuries of Islamic violence, whether justifiable or not, have tainted that religion’s reputation, and millions of people live in perpetual fear of the “religion of peace”.  It is for this reason that the opposition to the establishment of a Mosque near the site of the World Trade Center destruction is the only rational position a thinking person can take; supporting it is completely irrational, and exposes one’s anti-Western/American bias.

History tells us where are, because it shows us where we have been.  Ideas have consequences, and nothing happens in a vacuum.

The Failure of Socialism in Buffalo NY

August 19, 2010

 If you don’t want to know what’s going on in the world, then click out of this web site and find something on the internet about Snooky.  It shouldn’t be hard.  But if you want your eyes opened to the cruelty of machine politics and the failure of socialist economics, then take the time to read James Ostrowski’s essay entitled What’s Wrong With Buffalo: A Rothbardian Analysis, which can be accessed on the Lew Rockwell website at http://www.lewrockwell.com/ostrowski/ostrowski99.1.html.

 Yes, it’s longer than what you’re probably used to reading on the internet, but I cannot recommend it too highly.  It takes political and economic theory and examines a real-world, specific case in the light of libertarian economic principles.  Libertarian economic principles are represented in its best and purest form in the “Austrian” school of economics.  We will be saying more about Austrian economics as Providence allows, but for now let’s start by offering a small excerpt.  But please read the whole essay as you have opportunity.

Let’s look in more detail at why socialism, or liberalism as we call it in the United States, is so popular. The reasons are not complicated. First, socialism allows people to spend other people’s money. Let’s avoid the word “steal” other people’s money, because only libertarians see it that way. Nevertheless, however socialists justify this spending, even they realize they are taking other people’s money. Yes, I know some socialists deny the very concept of private ownership. But even they realize that socialism takes money and property that is possessed by some and transfers possession to others so they can spend or use it.

Reason No. 1: Socialism allows people to spend other people’s money without feeling guilty about it.

Second, there is a related but distinct craving that animates socialism, as noted by many commentators. Envy is a strong emotion that has a powerful impact on society and politics. Envy is “a painful or resentful awareness of an advantage enjoyed by another joined with a desire to possess the same advantage.”  (Webster’s New Collegiate Dictionary). Because no one admits to acting on the basis of envy, the term “equality” – robbed of its original and legitimate meaning, equality of liberty – is used instead. Socialism is the perfect political expression of envious people as it purports to rein in “greedy” and wealthy capitalists and usher in social and economic equality. When socialists and liberals want to steal people’s money, they call the victims “greedy.”

Reason No. 2: Socialism satisfies the deeply-felt and widely-held emotion of envy.

Third, free market capitalism emphasizes the individual’s responsibility for his own economic welfare. Socialism professes to place this responsibility outside the individual and with the state. Many people are happy to be rid of this burden and glad to be able to blame others for their problems. Unlike Reasons No. 1 and No. 2, this reason for the popularity of socialism is one trumpeted by its proponents. They do not see the obvious downside of the structural reduction of individual economic responsibility: laziness, profligacy, passivity, and worst of all: boredom!  Life in the advanced welfare state is a big bore. Check your brain at the door; pick up your check on the way out.

Reason No. 3: Socialism purports to relieve people of the burden of worrying about their economic well-being.

Finally, in a secular age, socialism acts as a substitute for religion. Traditionally, religion would offer solace to people facing the numerous traumas of life. Now, for millions of people, socialism plays that role. “For who would bear [Hamlet’s] whips and scorns of time, the oppressor’s wrong, the proud man’s contumely, the pangs of despised love, the law’s delay, the insolence of office and the spurns that patient merit of the unworthy takes, when he” could overcome all these problems with socialism? 

Utopian socialism – all socialism is utopian – purports to offer a solution to virtually all human problems. In contrast, the claims of capitalism are seen as too modest, and hard work is required as well. There is no need to quote a Marxist on the all-encompassing promises of socialism. Lyndon Johnson will do fine. In an Orwellian speech given on May 22, 1964, President Johnson promised that his Great Society would “pursue the happiness of our people,” conquer “boredom and restlessness,” and satisfy the “desire for beauty” and the “hunger for community.”  All this and beat the Viet Cong, too. Amazing!

Reason No. 4: Socialism is a secular substitute for religion and offers people (false) solace against the traumas of this life.

These are some of the main reasons why socialism, in spite of its spectacular failure, remains so popular, even in a society such as ours whose fabulous wealth is the result of the shrinking capitalist remnants of the economy.

Good Economic Intentions

August 17, 2010

Although these videos were made quite some time ago, they could have been made yesterday, in that they speak directly to today’s problems.

Our nation is woefully lacking in economic education.  To counter this trend, I will be posting on the subject as I have opportunity.

I have been hesitant to do this, seeing that this blog was intended for theological subjects only; but we do find some economic principles in the Bible that we believe proclaim God’s voice in the matter.

It’s at this point I should remind or inform the reader that  economics is a social science, not a business science.  It affects human beings, and a nation’s economic policies are intrinsically entwined with its politics and view of individual freedom.  America has strayed WAY OFF the true course and has adopted a Godless view of humanity.  Our economic policies are reflective of this Godlessness.

We’ll have more to say as time passes, but for now, let’s break the ice with Dr. Williams: